the period of 1465-153 Persian illustrator. The most famous master of Persian painting, he is important both for the paintings he executed and for the wider influence of the style associated with his name. Evidently orphaned at a young age, Bihzad is said to have been raised and trained by MIRAK, a painter and calligrapher employed in Herat by Husayn Bayqara.  Related Paintings of Bihzad :. | Portrait of the poet Hatifi,Jami s nephew,seen here wearing a shi ite turban | A shaykh in the prayer niche of a mosque | The Crescent moon turned downwards | Sikanar overcomes the Hosts of Dara | the theophany through Layli sitting framed within the prayer niche |
Related Artists:
Albert van Ouwater
Albert van Ouwater (c. 1410/1415-1475) was one of the earliest artists of Early Netherlandish painting working in the Northern Netherlands, as opposed to Flanders in the South of the region. [edit] BiographyHe was probably born in Oudewater, and is mentioned by Karel van Mander (1604) as a reputable painter at the time in which he lived.[1] According to Karel van Mander he was possibly a contemporary of Jan van Eyck and had been the teacher of Geertgen tot Sint Jans, though he was quick to qualify this statement with the eye-witness account of an old man named Albert Simonsz who had been a pupil of Jan Mostaert and claimed neither he nor Mostaert had ever even heard of this Albert van Ouwater or Geertgen tot Sint Jans.[1] Van Mander highly commends an altarpiece by Van Ouwater in the principal church in Haarlem, the Grotekerk or Sint-Bavokerk, representing St. Peter and St. Paul, in which the figures are carefully and correctly designed, and richly coloured.[1] Van Mander posits Van Ouwater as the founder of the Haarlem school of painting, making him the first major Dutch (as opposed to Flemish) artist. According to Van Mander, landscape painting was a particular specialty of this Dutch school, although none of Van Ouwater's surviving works exhibit this tendency. Van Ouwater seems to have been a contemporary of Dirk Bouts in mid-15th-century Haarlem, and Geertgen tot Sint Jans may have been his pupil.
Johann Christian Reinhart
German , 1761-1847 He revealed an interest in art while still at school and, though he began to study theology in Leipzig in 1778, he soon transferred to the private art academy of Adam Friedrich Oeser (1717-99). Here he made copies of the work of his teacher and drew after plaster casts of antique statues. The Liber Veritatis, a collection of 200 drawings by Claude Lorrain, was also used as a model and had an important influence on him. In 1783 he went to Dresden where he was especially attracted to the Dutch landscape paintings in the Gem?ldegalerie. In 1785 Reinhart returned to Leipzig where he made the acquaintance of the German poet Friedrich Schiller, with whom he had a lifelong friendship, and to whom he later dedicated an etching of a heroic landscape (1800). From 1786 to 1789, while resident at the court of the Duke of Sachsen-Meiningen, he explored the Thuringian countryside on foot, making sketches as he went.
fredrika bremer
was a Swedish writer and a feminist activist. Fredrika Bremer was born in Åbo (Turku) in Finland but moved with her family to Stockholm when she was three years old. She grew up in Stockholm and in the manor Årsta outside Stockholm. Her father was described as somewhat of a house tyrant, and her mother was a socialite, and she and her sisters where brought up to marry in to the aristocracy; a trip on the continent 1821-1822 was the finishing touch of her upbringing before her debute. Bremer was not comfortable with this role, and was inflicted by a crisis, which she overcame by charitable work in the country around Årsta. In 1828, she debuted as a writer, anonomously, with a series of novels published until 1831, and was soon followed by others. Her novels were romantic stories of the time and concentrates on women in the marriage market; either beautiful and superficial, or unattractive with no hope of joining it, and the person telling the story and watching them is often an independent woman. She wanted a new kind of family life, not focused only on the men of the family, that would allow for women to develop their own talents and personality. By the 1840s, she was an acknowledged part of the culture life in Sweden and was translated to many languages. Politically, she was a liberal, but also felt symphaty for the socialism of the English working class movement